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"In your vision, O king, you saw a statue,
very large and exceedingly bright,
terrifying in appearance as it stood before you.
The head of the statue was pure gold,
its chest and arms were silver,
its belly and thighs bronze, the legs iron,
its feet partly iron and partly tile.
While you looked at the statue,
a stone which was hewn from a mountain
without a hand being put to it,
struck its iron and tile feet, breaking them in pieces.
The iron, tile, bronze, silver, and gold all crumbled at once,
fine as the chaff on the threshing floor in summer,
and the wind blew them away without leaving a trace.
But the stone that struck the statue became a great mountain
and filled the whole earth.
"This was the dream;
the interpretation we shall also give in the king's presence.
You, O king, are the king of kings;
to you the God of heaven
has given dominion and strength, power and glory;
men, wild beasts, and birds of the air, wherever they may dwell,
he has handed over to you, making you ruler over them all;
you are the head of gold.
Another kingdom shall take your place, inferior to yours,
then a third kingdom, of bronze,
which shall rule over the whole earth.
There shall be a fourth kingdom, strong as iron;
it shall break in pieces and subdue all these others,
just as iron breaks in pieces and crushes everything else.
The feet and toes you saw, partly of potter's tile and partly of iron,
mean that it shall be a divided kingdom,
but yet have some of the hardness of iron.
As you saw the iron mixed with clay tile,
and the toes partly iron and partly tile,
the kingdom shall be partly strong and partly fragile.
The iron mixed with clay tile
means that they shall seal their alliances by intermarriage,
but they shall not stay united, any more than iron mixes with clay.
In the lifetime of those kings
the God of heaven will set up a kingdom
that shall never be destroyed or delivered up to another people;
rather, it shall break in pieces all these kingdoms
and put an end to them, and it shall stand forever.
That is the meaning of the stone you saw hewn from the mountain
without a hand being put to it,
which broke in pieces the tile, iron, bronze, silver, and gold.
The great God has revealed to the king what shall be in the future;
this is exactly what you dreamed, and its meaning is sure."
Responsorial Psalm Dn 3:57, 58, 59, 60, 61 R. (59b) Give glory and eternal praise to him.
"Bless the Lord, all you works of the Lord,
praise and exalt him above all forever."
R. Give glory and eternal praise to him.
"Angels of the Lord, bless the Lord,
praise and exalt him above all forever."
R. Give glory and eternal praise to him.
"You heavens, bless the Lord,
praise and exalt him above all forever."
R. Give glory and eternal praise to him.
"All you waters above the heavens, bless the Lord,
praise and exalt him above all forever."
R. Give glory and eternal praise to him.
"All you hosts of the Lord, bless the Lord;
praise and exalt him above all forever."
R. Give glory and eternal praise to him.
Alleluia Rev 2:10c R. Alleluia, alleluia.
Remain faithful until death,
And I will give you the crown of life.
R. Alleluia, alleluia.
Gospel Lk 21:5-11 While some people were speaking about
how the temple was adorned with costly stones and votive offerings,
Jesus said, "All that you see here–
the days will come when there will not be left
a stone upon another stone that will not be thrown down."
Then they asked him,
"Teacher, when will this happen?
And what sign will there be when all these things are about to happen?"
He answered,
"See that you not be deceived,
for many will come in my name, saying,
'I am he,' and 'The time has come.'
Do not follow them!
When you hear of wars and insurrections,
do not be terrified; for such things must happen first,
but it will not immediately be the end."
Then he said to them,
"Nation will rise against nation, and kingdom against kingdom.
There will be powerful earthquakes, famines, and plagues
from place to place;
and awesome sights and mighty signs will come from the sky."
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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
King Nebuchadnezzar of Babylon came
and laid siege to Jerusalem.
The Lord handed over to him Jehoiakim, king of Judah,
and some of the vessels of the temple of God;
he carried them off to the land of Shinar,
and placed the vessels in the temple treasury of his god.
The king told Ashpenaz, his chief chamberlain,
to bring in some of the children of Israel of royal blood
and of the nobility, young men without any defect,
handsome, intelligent and wise,
quick to learn, and prudent in judgment,
such as could take their place in the king's palace;
they were to be taught the language and literature of the Chaldeans;
after three years' training they were to enter the king's service.
The king allotted them a daily portion of food and wine
from the royal table.
Among these were men of Judah: Daniel, Hananiah,
Mishael, and Azariah.
But Daniel was resolved not to defile himself
with the king's food or wine;
so he begged the chief chamberlain to spare him this defilement.
Though God had given Daniel the favor and sympathy
of the chief chamberlain, he nevertheless said to Daniel,
"I am afraid of my lord the king;
it is he who allotted your food and drink.
If he sees that you look wretched
by comparison with the other young men of your age,
you will endanger my life with the king."
Then Daniel said to the steward whom the chief chamberlain
had put in charge of Daniel, Hananiah,
Mishael, and Azariah,
"Please test your servants for ten days.
Give us vegetables to eat and water to drink.
Then see how we look in comparison with the other young men
who eat from the royal table,
and treat your servants according to what you see."
He acceded to this request, and tested them for ten days;
after ten days they looked healthier and better fed
than any of the young men who ate from the royal table.
So the steward continued to take away
the food and wine they were to receive, and gave them vegetables.
To these four young men God gave knowledge and proficiency
in all literature and science,
and to Daniel the understanding of all visions and dreams.
At the end of the time the king had specified for their preparation,
the chief chamberlain brought them before Nebuchadnezzar.
When the king had spoken with all of them,
none was found equal to Daniel, Hananiah,
Mishael, and Azariah;
and so they entered the king's service.
In any question of wisdom or prudence which the king put to them,
he found them ten times better
than all the magicians and enchanters in his kingdom.
Responsorial Psalm Dn 3:52, 53, 54, 55, 56 R. (52b) Glory and praise for ever!
"Blessed are you, O Lord, the God of our fathers,
praiseworthy and exalted above all forever;
And blessed is your holy and glorious name,
praiseworthy and exalted above all for all ages."
R. Glory and praise for ever!
"Blessed are you in the temple of your holy glory,
praiseworthy and glorious above all forever."
R. Glory and praise for ever!
"Blessed are you on the throne of your Kingdom,
praiseworthy and exalted above all forever."
R. Glory and praise for ever!
"Blessed are you who look into the depths
from your throne upon the cherubim,
praiseworthy and exalted above all forever."
R. Glory and praise for ever!
"Blessed are you in the firmament of heaven,
praiseworthy and glorious forever."
R. Glory and praise for ever!
Alleluia Mt 24:42a, 44 R. Alleluia, alleluia.
Stay awake!
For you do not know when the Son of Man will come.
R. Alleluia, alleluia.
Gospel Lk 21:1-4 When Jesus looked up he saw some wealthy people
putting their offerings into the treasury
and he noticed a poor widow putting in two small coins.
He said, "I tell you truly,
this poor widow put in more than all the rest;
for those others have all made offerings from their surplus wealth,
but she, from her poverty, has offered her whole livelihood."
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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
I myself will look after and tend my sheep.
As a shepherd tends his flock
when he finds himself among his scattered sheep,
so will I tend my sheep.
I will rescue them from every place where they were scattered
when it was cloudy and dark.
I myself will pasture my sheep;
I myself will give them rest, says the Lord GOD.
The lost I will seek out,
the strayed I will bring back,
the injured I will bind up,
the sick I will heal,
but the sleek and the strong I will destroy,
shepherding them rightly.
As for you, my sheep, says the Lord GOD,
I will judge between one sheep and another,
between rams and goats.
Responsorial Psalm Ps 23:1-2, 2-3, 5-6 R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose.
R. The Lord is my shepherd; there is nothing I shall want.
Beside restful waters he leads me;
he refreshes my soul.
He guides me in right paths
for his name's sake.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
Reading 2 1 Cor 15:20-26, 28 Brothers and sisters:
Christ has been raised from the dead,
the firstfruits of those who have fallen asleep.
For since death came through man,
the resurrection of the dead came also through man.
For just as in Adam all die,
so too in Christ shall all be brought to life,
but each one in proper order:
Christ the firstfruits;
then, at his coming, those who belong to Christ;
then comes the end,
when he hands over the kingdom to his God and Father,
when he has destroyed every sovereignty
and every authority and power.
For he must reign until he has put all his enemies under his feet.
The last enemy to be destroyed is death.
When everything is subjected to him,
then the Son himself will also be subjected
to the one who subjected everything to him,
so that God may be all in all.
Alleluia Mk 11:9, 10 R. Alleluia, alleluia.
Blessed is he who comes in the name of the Lord!
Blessed is the kingdom of our father David that is to come!
R. Alleluia, alleluia.
Gospel Mt 25:31-46 Jesus said to his disciples:
"When the Son of Man comes in his glory,
and all the angels with him,
he will sit upon his glorious throne,
and all the nations will be assembled before him.
And he will separate them one from another,
as a shepherd separates the sheep from the goats.
He will place the sheep on his right and the goats on his left.
Then the king will say to those on his right,
'Come, you who are blessed by my Father.
Inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave me food,
I was thirsty and you gave me drink,
a stranger and you welcomed me,
naked and you clothed me,
ill and you cared for me,
in prison and you visited me.'
Then the righteous will answer him and say,
'Lord, when did we see you hungry and feed you,
or thirsty and give you drink?
When did we see you a stranger and welcome you,
or naked and clothe you?
When did we see you ill or in prison, and visit you?'
And the king will say to them in reply,
'Amen, I say to you, whatever you did
for one of the least brothers of mine, you did for me.'
Then he will say to those on his left,
'Depart from me, you accursed,
into the eternal fire prepared for the devil and his angels.
For I was hungry and you gave me no food,
I was thirsty and you gave me no drink,
a stranger and you gave me no welcome,
naked and you gave me no clothing,
ill and in prison, and you did not care for me.'
Then they will answer and say,
'Lord, when did we see you hungry or thirsty
or a stranger or naked or ill or in prison,
and not minister to your needs?'
He will answer them, 'Amen, I say to you,
what you did not do for one of these least ones,
you did not do for me.'
And these will go off to eternal punishment,
but the righteous to eternal life."
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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
he heard that in Persia there was a city called Elymais,
famous for its wealth in silver and gold,
and that its temple was very rich,
containing gold helmets, breastplates, and weapons
left there by Alexander, son of Philip,
king of Macedon, the first king of the Greeks.
He went therefore and tried to capture and pillage the city.
But he could not do so,
because his plan became known to the people of the city
who rose up in battle against him.
So he retreated and in great dismay withdrew from there
to return to Babylon.
While he was in Persia, a messenger brought him news
that the armies sent into the land of Judah had been put to flight;
that Lysias had gone at first with a strong army
and been driven back by the children of Israel;
that they had grown strong
by reason of the arms, men, and abundant possessions
taken from the armies they had destroyed;
that they had pulled down the Abomination
which he had built upon the altar in Jerusalem;
and that they had surrounded with high walls
both the sanctuary, as it had been before,
and his city of Beth-zur.
When the king heard this news,
he was struck with fear and very much shaken.
Sick with grief because his designs had failed, he took to his bed.
There he remained many days, overwhelmed with sorrow,
for he knew he was going to die.
So he called in all his Friends and said to them:
"Sleep has departed from my eyes,
for my heart is sinking with anxiety.
I said to myself: 'Into what tribulation have I come,
and in what floods of sorrow am I now!
Yet I was kindly and beloved in my rule.'
But I now recall the evils I did in Jerusalem,
when I carried away all the vessels of gold and silver
that were in it, and for no cause
gave orders that the inhabitants of Judah be destroyed.
I know that this is why these evils have overtaken me;
and now I am dying, in bitter grief, in a foreign land."
Responsorial Psalm Ps 9:2-3, 4 and 6, 16 and 19 R. (see 16a) I will rejoice in your salvation, O Lord.
I will give thanks to you, O LORD, with all my heart;
I will declare all your wondrous deeds.
I will be glad and exult in you;
I will sing praise to your name, Most High.
R. I will rejoice in your salvation, O Lord.
Because my enemies are turned back,
overthrown and destroyed before you.
You rebuked the nations and destroyed the wicked;
their name you blotted out forever and ever.
R. I will rejoice in your salvation, O Lord.
The nations are sunk in the pit they have made;
in the snare they set, their foot is caught.
For the needy shall not always be forgotten,
nor shall the hope of the afflicted forever perish.
R. I will rejoice in your salvation, O Lord.
Alleluia See 2 Tm 1:10 R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.
Gospel Lk 20:27-40 Some Sadducees, those who deny that there is a resurrection,
came forward and put this question to Jesus, saying,
"Teacher, Moses wrote for us,
If someone's brother dies leaving a wife but no child,
his brother must take the wife
and raise up descendants for his brother.
Now there were seven brothers;
the first married a woman but died childless.
Then the second and the third married her,
and likewise all the seven died childless.
Finally the woman also died.
Now at the resurrection whose wife will that woman be?
For all seven had been married to her."
Jesus said to them,
"The children of this age marry and remarry;
but those who are deemed worthy to attain to the coming age
and to the resurrection of the dead
neither marry nor are given in marriage.
They can no longer die,
for they are like angels;
and they are the children of God
because they are the ones who will rise.
That the dead will rise
even Moses made known in the passage about the bush,
when he called 'Lord'
the God of Abraham, the God of Isaac, and the God of Jacob;
and he is not God of the dead, but of the living,
for to him all are alive."
Some of the scribes said in reply,
"Teacher, you have answered well."
And they no longer dared to ask him anything.
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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
- Readings for the Memorial of Saint Andrew Dũng-Lạc, Priest, and Companions, Martyrs
"Now that our enemies have been crushed,
let us go up to purify the sanctuary and rededicate it."
So the whole army assembled, and went up to Mount Zion.
Early in the morning on the twenty-fifth day of the ninth month,
that is, the month of Chislev,
in the year one hundred and forty-eight,
they arose and offered sacrifice according to the law
on the new altar of burnt offerings that they had made.
On the anniversary of the day on which the Gentiles had defiled it,
on that very day it was reconsecrated
with songs, harps, flutes, and cymbals.
All the people prostrated themselves and adored and praised Heaven,
who had given them success.
For eight days they celebrated the dedication of the altar
and joyfully offered burnt offerings and sacrifices
of deliverance and praise.
They ornamented the facade of the temple with gold crowns and shields;
they repaired the gates and the priests' chambers
and furnished them with doors.
There was great joy among the people
now that the disgrace of the Gentiles was removed.
Then Judas and his brothers and the entire congregation of Israel
decreed that the days of the dedication of the altar
should be observed with joy and gladness
on the anniversary every year for eight days,
from the twenty-fifth day of the month Chislev.
Responsorial Psalm 1 Chr 29:10bcd, 11abc, 11d-12a, 12bcd R. (13b) We praise your glorious name, O mighty God.
"Blessed may you be, O LORD,
God of Israel our father,
from eternity to eternity."
R. We praise your glorious name, O mighty God.
"Yours, O LORD, are grandeur and power,
majesty, splendor, and glory.
For all in heaven and on earth is yours."
R. We praise your glorious name, O mighty God.
"Yours, O LORD, is the sovereignty;
you are exalted as head over all.
Riches and honor are from you."
R. We praise your glorious name, O mighty God.
"You have dominion over all,
In your hand are power and might;
it is yours to give grandeur and strength to all."
R. We praise your glorious name, O mighty God.
Alleluia Jn 10:27 R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.
Gospel Lk 19:45-48 Jesus entered the temple area and proceeded to drive out
those who were selling things, saying to them,
"It is written, My house shall be a house of prayer,
but you have made it a den of thieves."
And every day he was teaching in the temple area.
The chief priests, the scribes, and the leaders of the people, meanwhile,
were seeking to put him to death,
but they could find no way to accomplish their purpose
because all the people were hanging on his words.
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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Saint of the Day

Feast date: May 30
Today is the feast of St. Joan of Arc, the patroness of France. Joan was born to a peasant family in Champagne, France in the early 15th century.
From a young age she heard the voices of St. Michael, St. Catherine, and St. Margaret speaking to her. Then, in 1428, when she was 13 years old, she received a vision telling her to go to the King of France and help him reconquer his kingdom from the invading forces of England and Burgundy.
Overcoming opposition and convincing members of the court and of the Church, she was given a small army. She charged into battle bearing a banner which bore the names “Jesus” and “Mary” as well as a symbol of the Holy Spirit.
Due to her leadership and trust in God, she was able to raise the siege of Orleans in 1429. Joan and her army went on to win a series of battles. Because of her efforts, the king was able to enter Rheims. He was crowned with Joan at his side.
Eventually, Joan was captured by the forces of Burgundy in May of 1430. When her own king and army did nothing to save her, she was sold to the English. She was imprisoned for a time and then put on trial. Bishop Peter Cauchon of Beauvais presided over her trial. His hope was that in being harsh with Joan, the English would help him become archbishop.
Joan was condemned to death on counts of heresy, witchcraft, and adultery. On May 30, 1431, she was burned at the stake in Rouen, France. She was 19 years old.
Thirty years after her death, her case was retried and she was exonerated. In 1920, she was canonized by Pope Benedict XV. She is the patroness of France, captives, soldiers, and those ridiculed for their piety.

Feast date: Apr 28
Gianna Beretta Molla was born on October 4, 1922 in Magenta, Italy. She was the tenth of 13 children in her family. She grew up in a devout Catholic home and quickly learned the value of prayer. As a young adult, she joined the Society of Saint Vincent de Paul.
Gianna began to study medicine during World War II. In 1950 she opened her own medical office in Mesero, which was near her hometown. A couple years later she began to specialize in pediatrics and was drawn towards mothers, babies, the elderly, and the poor.
In 1954 Gianna met Pietro Molla, an engineer who worked in her office. In September of 1955 the two became husband and wife. Between 1956 and 1959 the couple had three children, Pierluigi, Maria Zita and Laura.
Gianna embraced the vocation of being a wife and mother with all her being and completely dedicated herself to "forming a truly Christian family."
In 1961, Gianna became pregnant with their fourth child. It was during this pregnancy that doctors discovered that Gianna had developed a uterine tumor.
The doctors gave her three choices: an abortion, which would save her life and allow her to have more children but take the life of her baby; a complete hysterectomy, which would save her life but prevent her from having more children and take her baby’s life; or removal of the fibroma only, which posed the risk of future complications but could save the life of her baby.
Gianna chose to have only the tumor removed. She was willing to lose her life for the sake of her baby’s. She knew that she may not make it through delivery, but she made it very clear that if a choice needed to be made between saving her own life or the child’s, the child needed to be saved.
Throughout her pregnancy, Gianna found strength in the Lord and asked him to take any pain away from the child.
On April 21, 1962 Gianna Emmanuel Molla was successfully delivered by Cesarean section. However, after complications arose with the tumor, Gianna passed away 7 days later on April 28.
Gianna was beatified by Saint Pope John Paul II on April 24, 1994 and canonized as a saint on May 16, 2004. Her husband and children attended her canonization.
During her canonization, Saint Pope John Paul II said, “Shortly before her wedding, in a letter to her future husband, she wrote: "Love is the most beautiful sentiment that the Lord has placed in the spirit of men.”
“Following the example of Christ, who ‘having loved his own ... he loved them to the end’ (John 13:1) this holy mother of a family was heroically faithful to the commitment she took on the day of her marriage. The supreme sacrifice that sealed her life testifies that only the one who has the courage to give himself totally to God and to neighbor finds fulfillment,” he added.
The pope described her as, "a simple, but more than ever, significant messenger of divine love."
St. Gianna Beretta Molla is the patron saint of mothers, physicians, and unborn children.

Feast date: Feb 21
Saint Robert Southwell, SJ (c. 1561 – February 21 1595,) an English Roman Catholic Jesuit priest, is one of the 40 martyrs of England & Wales murdered during the English anti-Catholic Reformation.
Robert was born in Norfolk, the youngest of eight children in a well-to-do family with Catholic sympathies in the midts of the anti-Catholic sentiment started by the Anglican reformation.
In 1576, he was sent to France to study with the Jesuits at the English college at Douai. After completing his education, he requested to join the Society of Jesus, but was rejected because he was too young and the Jesuit seminary was temporarily closed because of the growing confrontations between French and Spanish forces.
But in a show of his conviction, in 1578, set off on foot to Rome to make his case for becoming a Jesuit.
After being admitted to the probation house of Sant' Andrea on 17 October 1578, and after the completion of the novitiate, Southwell began studies in philosophy and theology at the Jesuit College in Rome, and was ordained in 1584.That same year, Queen Elizabeth had passed an edict establishing the death penalty for any British Catholic priest or religious who joined a religious order abroad to remain in England longer than forty days.
Two years later, Southwell requested to be sent back to England as a clandestine Jesuit missionary with Henry Garnet.
Southwell preached and ministered successfully for six years, publishing Catholic catechism and writing spiritual poetry that would make him one of the most important Barroque English poets.
But the Queen's cheif priest-hunter, Richard Topcliffe, pressured a young Catholic woman he had raped to betray Southwell. Once captured, he was initially jailed in Topcliffe's personal prison and tortured 13 different times, trying to get him to name Catholic families involved in the clandestine Catholic mission. Fr. Robert did not betray a single name.
Transferred to the infamous Tower of London, Southwell endured cold and solitude for two and a half years, reading the Bible, the works of St. Bernard and praying the Breviary. During that time he also wrote the most important portion of his poetry.
In 1595, Southwell was finally put on trial accused of treason. During the trial, he admitted being a Jesuit to minister to Catholics, but strongly denied ever being involved in “designs or plots against the queen or kingdom."
After the predictable guilty verdict, he was sentenced to be hanged, drawn and quartered.
On 21 February 1595, in Tyburn, the Jesuit was allowed to address the crowd about his mission as a Catholic priest, then pronounced the words of Psalm 30 prayed in Complines: in manus tuas commendabo spiritum meum (Into your hands i commend my spirit) and made the sign of the cross.
After he was hanged and his severed head presented to the crowd, the traditional shout of “traitor” was replaced by utter silence.
Soon after his martyrdom, his body of poetry started to circulate in manuscripts among Catholics, and later in 1595 his “St Peter's Complaint” and other poems were printed. By 1636, 14 editions had been printed, and other collections of poems, including “Mary Magdalen's Funeral Tears” and Maeoniae.
Southwell was canonized in 1970 as one of the Forty Martyrs of England and Wales.
Many critics believe that the poem that expresses the best of his dramatic message to his fellow persecuted Catholics in England is “Life is But Losse,” which he wrote in prison:
By force I live, in will I wish to dye;
In playnte I passe the length of lingring dayes;
Free would my soule from mortall body flye,
And tredd the track of death's desyred waies:
Life is but losse where death is deemed gaine,
And loathed pleasures breed displeasinge payne.
.....
Come, cruell death, why lingrest thou so longe?
What doth withould thy dynte from fatall stroke?
Nowe prest I am, alas! thou dost me wronge,
To lett me live, more anger to provoke:
Thy right is had when thou hast stopt my breathe,
Why shouldst thoue stay to worke my dooble deathe?
.....
Avaunt, O viper! I thy spite defye:
There is a God that overrules thy force,
Who can thy weapons to His will applie,
And shorten or prolonge our brittle course.
I on His mercy, not thy might, relye;
To Him I live, for Him I hope to die.
Feast date: Nov 26
Santiago Alberione was born on April 4, 1884, the fourth of six children in a devout working class family in San Lorenzo di Fossano, Cuneo, Italy. From a young age, he felt God calling him, and on his first school when the teacher asked him what he wanted to be when he grew up, he responded, “I want to be a priest.”This desire of his came true when he entered the seminary in Alba. During the night of December 31 1900 to January 1 1901 while still in the seminary, he prayed for four hours in front of the Blessed Sacrament. He saw a light shine forth from the Host, and from that moment he had an unusually powerful certainty that God was calling him to do something for the people of the new century.
He was ordained on June 29, 1907 and was assigned to a parish in Narzole. He served as spiritual director for youth and altar servers in the Alba seminary beginning October 1, 1908 and in September of 1913 he became director of the weekly publication Gazzetta d'Alba.
He founded the Society of Saint Paul on August 20, 1914, the Daughters of Saint Paul on June 15, 1915, the Sisters Disciples of the Divine Master on February 10, 1924 and the Sisters of Jesus Good Shepherd in Rome in August 1936. These congregations, under his leadership and still today, publish books and other materials for spreading of the word of God, thus fulfilling his intense conviction at the turn of the century of helping the people of the 20th century of Christianity.
During the course of his priestly and parochial ministry, he grew in the certainty that his call was to reach out to as many people as possible using new technology and media. To this end, he founded the Pauline family. The family grew as there was an increase in both mens and womens vocations, and the apostolate began to take shape rapidly. He founded various women's orders whose charisms were the publication and dissemination of books, and ministry to Pastors, among other things.
Alberione's work can best be summed up in the words of Pope Paul VI, who never held back his admiration for the Pauline ministry. “Father Alberione has given the Church new instruments with which to express herself, new means with which to invigorate herself and to amplify her apostolate, new capacity, and a new consciousness of the validity and the possibility of her mission in the modern world with modern means.
He died on November 26, 1971 in Rome, and was beatified by Pope John Paul II on April 27, 2003.

Feast date: Aug 18
Not much is known about Saint Helena but it is probable that she was born in the middle of the third century in Asia Minor. She worked as a stable maid as a young woman, according to Saint Anselm.
Helena later married a young Roman official, Constantius Chlorus, who took her as wife despite their difference in social status. In around the year 270 she gave birth to their first son, Constantine.
Constantius quickly rose in the ranks of the Roman military and due to political reasons he was forced to repudiate Helena and marry another. Helena remained at a distance as she watched her son rise in the court of Diocletian.
In 305, Constatius, now Augustus, and Constantine went to Britain to fight against the Picts. Constantine became emperor when his father died unexpectedly at York. As the new emperor, his first action was to recall his mother Helena.
Shortly after her son’s accession, Helena converted to Christianity. Her faith moved her to care for the poor by providing for their needs through generous almsgiving. She also worked to liberate prisoners and those sent to the mines or into exile.
Constantine’s reign took a downward turn when he ordered the death of his son and that of his second wife. The family tragedy pushed Helena to go on a pilgrimage to the Holy Land in 326. There she ordered the construction of the Basilicas of the Nativity in Bethlehem and of the Ascension on the Mount of Olives. The work was overseen by Helena whose faith was rewarded when the True Cross was discovered. The identity of the Cross was confirmed when a dead man was laid on the wood and was miraculously restored to life. The three nails from the Crucifixion were given by Helena to Constantine.
Helena died in an unknown location in 329. Constantine had her body brought back to Rome.
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Birgitt Hacker
Birgitt Hacker is the Pastoral Associate for Adult Faith Formation at SMOY. Birgitt manages our Bible studies, RCIA, parish mission, and speaking events at SMOY. She is a graduate of UC with an MBA and undergraduate degrees in Operation Management and German. She is working on her Masters of Theology at MTSM. In her free time, Birgitt enjoys gardening, cooking, and reading.
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